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The dangers of living in an unreal world by Russell L. Blaylock, MD

After examining and witnessing the ever-expanding war of destruction of the founding principles of individual liberty, I have concluded there are two basic groups of intellectuals battling each other — those who use as the foundation for their beliefs a world of illusion and those who reach their conclusions based on reality and objective truth. […]

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Book Review —Trump’s big agenda for conservatism and restoring America — according to David Horowitz by Miguel A. Faria, MD

This article is a review of Big Agenda: President Trump’s Plan to Save America (2017) by David Horowitz, an instructive and engaging tome that can be read at one sitting. Horowitz begins with a discussion of the dissension in the Republican ranks with Trump’s candidacy for the presidency. And he is correct when he writes that

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Dismantling Christianity and Western civilization — and replacing them with what?

For new readers it might be difficult to tell if Dr. Bill Cummings’ column “Is Christianity dying in America?”[1] was written with glee or with slight regret, like the puzzling smile of Leonardo da Vinci’s “Mona Lisa.” For those of us who have read some of his previous columns deprecating the Catholic Church, of course,

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Collectivism, secular humanism, scientific positivism (scientism) and centralized state power — Part 2: Centralization of power by Russell L. Blaylock, MD

The essence of all revolutionary systems and their eventual political manifestation depends on gaining, extending, and retaining power. Direct action, as we witnessed in the French Revolution and the revolutions that followed, such as National Socialism in Germany, fascism in Italy, and Soviet, Cuban, Southeast Asian and Chinese communism, brings centralized political power to the

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Collectivism, secular humanism, scientific positivism (scientism) and centralized state power — Part 1: A most dangerous admixture by Russell L. Blaylock, MD

One of the great books of the 20th century was Richard Weaver’s Ideas Have Consequences.[1] I once had a fellow medical student tell me as I was discussing the dangers of communism that it mattered little what a person believes—ideas, she informed me, were personal and benign. Weaver shatters this dangerous idea in his scholarly

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