Neolithic trepanation decoded — A unifying hypothesis: Has the mystery as to why primitive surgeons performed cranial surgery been solved?

Surgical Neurology International
Article Type: 
Published Date: 
Thursday, May 7, 2015

Abstract — The perplexing mystery of why so many trephined skulls from the Neolithic period have been uncovered all over the world representing attempts at primitive cranial surgery is discussed. More than 1500 trephined skulls have been uncovered throughout the world, from Europe and Scandinavia to North America, from Russia and China to South America (particularly in Peru). Most reported series show that from 5-10% of all skulls found from the Neolithic period have been trephined with single or multiple skull openings of various sizes. The unifying hypothesis proposed by the late medical historian Dr. Plinio Prioreschi (1930-2014) regarding the reason for these trepanations (trephinations) is analyzed. It is concluded that Dr. Prioreschi's cohesive explanation to explain the phenomenon is valid and that his intriguing hypothesis is almost certainly correct. In the opinion of this author, the mystery within an enigma has been solved.

The perplexing mystery of why so many skulls from the Neolithic period have been uncovered all over the world with trephination holes has been solved for nearly 25 years, and yet this fact has not percolated through recent surgical history. Thus uninformed, the mystery continues to perplex medical historians. For about the same period of time, the “Renaissance” physician, scientist, linguist, and medical historian, the late Plinio Prioreschi (1930–2014), M.D., Ph.D., warned physicians and surgeons of the danger of neglecting medical history and delegating the task to professional (social) historians with little or no medical or surgical knowledge.[4] Physicians, surgeons, and in this instance, neurosurgeons, although busy with their practices, research, and occupied with new surgical and technological advances, should not neglect medical and surgical history.

Trephine skullReturning to the subject at hand, when I wrote my series of articles on “Violence, mental illness, and the brain — A brief history of psychosurgery” (2013), I offered the conventional views on the topic of trephination in primitive medicine:

“Trephination (or trepanation) of the human skull is the oldest documented surgical procedure performed by man. Trephined skulls have been found from the Old World of Europe and Asia to the New World, particularly Peru in South America, from the Neolithic age to the very dawn of history. We can speculate why this skull surgery was performed by shamans or witch doctors, but we cannot deny that a major reason may have been to alter human behavior — in a specialty, which in the mid‑20th century came to be called psychosurgery!”[1]

Following the footsteps of the renowned physician and medical historian Dr. William Osler and other conventional scholars,[8,9,11] I further stated, “Surely we can surmise that intractable headaches, epilepsy, animistic possession by evil spirits, or mental illness, expressed by errant or abnormal behavior could have been indications for surgical intervention prescribed by the shaman of the late Stone or early Bronze Age.”[1] A more recent and substantive paper from the related fields of anthropology and bioarchaeology still substantiates the conventional views of ancient cranial surgery as it relates to Peru (c. A.D. 1000–1250).[2]

I had unfortunately not read Dr. Prioreschi’s seminal article, “Possible reasons for Neolithic skull trephining,”[7] in which he had in fact unraveled the mystery within an enigma of why the primitive surgeons of the Neolithic period performed trepanations and at such a high frequency. Recently, I finally had the opportunity to read the first volume on “Primitive and Ancient Medicine” of Dr. Prioreschi’s monumental A History of Medicine. Thus armed, I revisited the subject and analyzed carefully the hypothesis propounded by Dr. Prioreschi.[5‑7]Trephined skull

Prioreschi had extensively reviewed surgical history andfound no cohesive explanation for the phenomenon.Spurred by the unsolved mystery, he applied the deductive reasoning of the celebrated but fictional detective, Sherlock Holmes (created by another physician and author, Sir Arthur Conan Doyle), to the task and arrived to the logical explanation that follows. Before we discuss Prioreschi’s intriguing hypothesis, we should first consider some key facts related to the problem at hand.

First, more than 1500 trephined skulls have been uncovered throughout the world, from Europe and Scandinavia to North America, from Russia and China to South America (particularly in Peru). Most reported series show that from 5% to 10% of all skulls (e.g., ranging from “as low as 2.5% to as high as 19%”) found from the Neolithic period have been trephined with single or multiple skull openings of various sizes.[5] Many of the skulls show evidence of fractures (i.e., half of all those discovered in South America). Trephined skullIn some cases the operations were incomplete, as if the patients suddenly woke up and terminated the procedure. Some skull openings showed evidence of healing, meaning the patients survived the operations; others did not [Figures 1‑5]. In these latter cases it is impossible to determine if the patients were already (or recently) dead or whether the patients died soon after the procedure. Trepanations (or trephinations) were performed in children as well as adults and in both males and females. The majority of trephinations, though, have been found in adult males. A variety of techniques were utilized for trephining worldwide, including scrapping, cutting, and both straight and curved grooving of the skull. The dura mater, we suspect, was not penetrated. Although claims have been made by some paleopathologists (and more recently bioarchaelogists) to the effect — namely, that they can ascertain whether patients were recently dead or had died soon after (or during the procedure) by examination of the beveled edges of the trephined skull[2] — this determination in most cases cannot be made convincingly or with any degree of certainty.[3,5,10] The criteria used by these researchers to attempt to make this determination, in fact, have been proved to be unreliable.[3,10] This fact should be stated because some of the previously entertained reasons (including my own ideas formerly maintained) determined the posited reasons for the trepanations. As noted above in my own citation, the reasons for trepanation were many, revolving on various themes. At least one or more reasons depended on whether the patient was alive (i.e., as to effect either a supernaturalistic or naturalistic surgical treatment) or dead (i.e., as a supernaturalistic magical ritual or merely to procure skull fragments as amulets) at the time of the trepanation.

Second, Prioreschi pointed out important additional facts. Neolithic man was a hunter and his life experience revolved around this activity. Cave dwelling paintings also testify to this phenomenon. Consequently, he was very aware of hunting and war injuries. Neolithic man noticed, for example, that penetrating injuries to the chest and abdomen were usually fatal to man and animal. Likewise, massive blunt head injuries were invariably lethal. Nevertheless, blunt injuries to the head, if not massive, were not invariably fatal. With mild Trephined skullblows to the head, man or animal could be knocked down briefly and then get up and run. At other times, a man could be left for “dead” in the back of the cave, but after a period of time, he could “miraculously” recover and become “undead.” It was only with head injuries that primitive man noted that this phenomenon took place — namely suddenly becoming “dead” after an injury and then “undead.” Or, as we would describe it, that a head injury caused a momentary loss of consciousness (LOC), as in a concussion, or a more prolonged LOC, as in a cerebral or brainstem contusion — and then recover as the cerebral edema subsided and neural circuits were reestablished. Of course, primitive man did not understand the pathophysiology involved. For the Stone Age man, there was also no awareness of the inevitability of death and no recognized mortality as part and parcel of the human condition. Diseases, pain and suffering, and death took place as a result of sorcery, evil spirits, or some other supernaturalistic intervention. People could become gradually “dead” from an illness or injury and then become “undead” because of some phenomenon. In the case of injuries, these conditions were caused by observed specific events, such as penetrating injuries or serious blows. These occurrences did not occur randomly. Such was also the case with becoming “dead” and “undead,” and the primitive surgeon of Neolithic times understandably reasoned that he could also do something to bring back to life those individuals essential to the survival of the group.[6]

Trephined skull

Observing that small injuries to the head, more frequently than other injuries, resulted in “dying” (i.e., LOC with a concussion or a contusion resulting in coma) and “undying” (i.e., spontaneous recovery), they must, according to Prioreschi, come to believe that “something in the head had to do with undying.”[5,6] More blows would not accomplish the ritual, but an opening in the head, trephination, could be “the activating element,” the act that could allow the demon to leave the body or the good spirit to enter it, for the necessary “undying” process

to take place. If deities had to enter or leave the head, the opening had to be sufficiently large. Prioreschi writes: “It would appear that he was trying to recall to life people who had died (or were dying) without wounds (or with minor ones), in other words, people affected with diseases and people whose small wounds (e.g., undisplaced fractures of the skull with small lacerations of the scalp) were not so serious as to prevent ‘‘undying’.”[6] Incomplete trepanations, as mentioned previously, are explained, not because the patients died during the procedure, but because of patients waking up and interrupting the procedure by suddenly becoming “undead.”[5,6]

The head was chosen for the procedure, not because of any particular intrinsic importance or because of magic or religious reasons, but because of the unique and universally accumulated experience observed by primitive man in the Stone Age with ubiquitous head injuries during altercations and hunting. Otherwise, the pelvic bone or femur could have served the same purpose. We must recall that even the much more advanced ancient Egyptian, Mesopotamian, Hindu, and even Hellenic civilizations believed the heart to be the center of thought and emotions, not the brain. In fact, the association of the heart with emotions lingered to the present age.

Since most Neolithic skulls were not trephined, Prioreschi further hypothesized the procedure was reserved for the most prominent male members of the group and their families.[5,6] I believe Prioreschi’s hypothesis is valid and his thesis almost certainly correct, unless new evidence proves otherwise: Man in the Stone Age all over the world indulged in the ubiquitous practice of Neolithic trepanation for bringing back to life or effect the resuscitation (the act of “undying”) of prominent members of the group who were considered “dead” by their own primitive conception of death and dying from both serious illness or injury. Trephination was an effort the primitive surgeon thought was worth making to bring back to life those prominent individuals considered essential to the survival of the group in the Neolithic phase of human social development.


1. Faria MA. Violence, mental illness, and the brain — A brief history of psychosurgery: Part 1 — From trephination to lobotomy. Surg Neurol Int 2013;4(1):49. Available from:

2. Kurin DS. Trepanation in south‑central Peru during the early late intermediate period (c. AD 1000–1250). Am J Phys Anthropol 2013;152:484‑94.

3. Ortner DJ, Putschar WG. Identification of pathological conditions in human skeletal remains. Washington DC: Smithsonian Institution Press; 1985. p. 96.

4. Prioreschi P. A History of Medicine. Vol. I: Primitive and Ancient Medicine. Omaha, Nebraska: Horatius Press; 1995. p. xvii-xxx. See my review of this book in Surg Neurol Int 2015. Faria MA. A fascinating look at primitive and ancient medicine by medical historian and classical scholar Plinio Prioreschi, MD, PhD. Surg Neurol Int 25-May-2015;6:87. Available from:

5. Prioreschi P. A History of Medicine. Vol. I: Primitive and Ancient Medicine. Omaha, Nebraska: Horatius Press; 1995. p. 21‑30.

6. Prioreschi P. A History of Medicine. Vol. I: Primitive and Ancient Medicine. Omaha, Nebraska: Horatius Press; 1995. p. 30‑2.

7. Prioreschi P. Possible reasons for Neolithic skull trephining. Perspect Biol Med 1991;XXXIV; 2:296-303.

8. Rifkinson‑Mann S. Cranial surgery in Peru. Neurosurgery 1988;23:411‑6.

9. Robison RA, Taghva A, Liu CY, Apuzzo ML. Surgery of the mind, mood and conscious state: An idea in evolution. World Neurosurg 2012;77:662‑86.

10. Rogers SL. Primitive Surgery. Springfield, Illinois: Charles C. Thomas; 1985. p. 19.

11. Walker AE, editor. A History of Neurological Surgery. New York: Hafner Publishing; 1967. p. 1‑22.

Article written by: Dr. Miguel Faria

Miguel A. Faria, Jr., M.D. is Clinical Professor of Surgery (Neurosurgery, ret.) and Adjunct Professor of Medical History (ret.) Mercer University School of Medicine. He is an Associate Editor in Chief and a World Affairs Editor of Surgical Neurology International (SNI), and an Ex-member of the Injury Research Grant Review Committee of the Centers for Disease Control and Prevention (CDC). 2002-05; Former Editor-in-Chief of the Medical Sentinel (1996-2002), Editor Emeritus, the Association of American Physicians and Surgeons (AAPS); Author, Vandals at the Gates of Medicine (1995); Medical Warrior: Fighting Corporate Socialized Medicine (1997); and Cuba in Revolution: Escape From a Lost Paradise (2002). 

This article was originally published in Surgical Neurology International and may be cited as: Faria MA. Neolithic trepanation decoded — A unifying hypothesis: Has the mystery as to why primitive surgeons performed cranial surgery been solved? Surg Neurol Int 2015;6(1):72. Available from: 

Copyright © 2015 Miguel A. Faria, Jr., MD

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Comments on this post


Thank you for the informative response.
I do have a few texts on medical history, but I should update them. Thank you for the suggestions.

Do you feel that any of these trepanations could function similarly to the older (late 19th-early 20th century introduced) operation of subtemporal decompression?

This was a tremendously successful operation for palliation of both benign and malignant masses which could not be reached in those days by the surgeon's scalpel, or simply couldn't be localized by neurological examination, history, and perhaps plain skull x-rays. Quality of life (perhaps foremost sight) were preserved for an indefinite period. I'd like to say that they could have been, but the hole in the skull seems too small to have given much relief from raised intracranial pressure, plus one wonders if in some cases the brain and dura could have herniated outside of the hole if the pressure was extremely high.
The trepanation burr holes were too small for decompression. Subtemporal decompresions are done in association with evacuations of hematoma or removal of tumors of the temporal lobe.---MAF

Would subtemporal decompression be done for...?

I thought the subtemporal decompression was done because the lesion could not be removed surgically or treated medically. It was for relief of intracranial pressure only, not treatment of the mass. Sometimes, the mass could not even be localized.

I was referring to its use prior to about 1918 only, when pneumoencephalography was introduced. But yes, you are correct. These small trepanation holes could not possibly relieve pressure from a traumatic brain injury with bleeding and swelling.

I found it amusing how quickly they discovered it could not be used to palliate pituitary tumors. Unless they grew outside the confines of the diaphragma sellae, what good would a subtemporal decompression do them?

Reply— I've done subtemporal decompressions in both situations (not for pituitary lesions), but most frequently in association with other lesions, such as temporal lobe tumors or traumatic intracerebral hematomas (usually at the tip of the temporal lobe) associated with increased intracranial pressure (ICP)---MAF

You have done them?

Fascinating. My dad is a neuroradiologist, and he once told me that the procedure fell into disfavor with the advent of agents such as urea, mannitol, glucose, and the corticosteroids for reducing intracranial pressure. He originally trained as a general surgeon for the Navy, but that is not a neurosurgeon. Do you feel he is correct on this point? Best, Adam
All neurosurgeons have done them and the operation still has a place in neurosurgery in selected cases, along with urea, mannitol, ICP measurements, etc.--- MAF

Trepanation hmmm...

That is something I never heard of before. It is funny that for primitive man "there was also no awareness of the inevitability of death and no recognized mortality as part and parcel of the human condition." I often find it ironic that not a single dog has ever determined that they are our best friends, and that they are in a unique relationship that nature never designed. What we take for granted, they never know. If a dog ever did think of this, there would be no way to tell any other dog. I still debate whether they might know we are not the same species as they are.

But more to the point, if primitive man observed that after head injury many victims died and then became living again without intervention, then why would he feel the need to trepan if the victim reanimated spontaneously? Do you mean he observed this phenomenon in cases of mild head injury and then applied it to more severe cases?

I have read (but I don't remember where) that early African surgeons warned against opening the dura. They wrote that a fatal issue would always result. As a neurosurgeon, I think you would agree that "watertight" closure of the dura is necessary. But it is interesting to speculate how they would have known this.

Has evidence of severe head injury been observed in the skull bones of trepanation cases?

Dr Faria Replies: Yes they observed this phenomenon in mild cases and applied them empirically to more serious cases in important members of the tribe. They hoped to obtain the same results and sometimes they did.

"Why trepan if the victim reanimated spontaneously?" Not all of them did! Those who did not become "undead" (did not awaken from the concussion or contusion) after a period of time were then trephined if they were important members of the tribe. There is evidence that some woke up in the middle of the trephination and were then released! Some died; others survived. Because of the repeated observations and the favorable experience of those who survived, the operations continued.

It was not just Africans or Neolithic Age hunters who probably knew about the lethality of a torn or opened dura. Since trepanation was widespread in the Neolithic and less extensively in the Bronze Age, most cultures that practiced it soon learned that opening the dura was frequently fatal and they gave up opening it. The ancient Egyptians, Greeks, Romans, and later the medieval surgeons, all knew that a tear or the opening of the dura was usually fatal, and they avoided it.

"Has evidence of severe head injury been observed in the skull bones of trepanation cases? Yes, suggesting, of course, that treatment followed the injury. The more serious the injury the less likely the victims survived (no healing). The Egyptians did not operate on these serious ones. I recommend Dr. Plinio Prioreschi's Ancient, Greek, and Roman medical histories reviewed here too.

Mad science — trepanation!

Interesting submission by anonymous reader

“… there is a website under the head of, International Trepanation Advocacy Group(Warning. It plays music automatically.), that advocates trepanation. It includes a paper which statest that trepanation significantly increases arterial blood flow in the brain.

"Since surgeons still refuse, for the most part, to perform the technique, most trepanners still perform their procedures on themselves with a power drill. They drill their heads until they hit bone, and then scrape it away and dress the wounds. If they're very lucky, they can treat themselves to a local anesthetic during the procedure. The size of the hole varies greatly. Most modern trepanners make only finger-tip sized holes while others like large holes. (The debate over the size of the hole has prompted a feud in the community.) There have been self-trepanners who have run for government in the UK, who have written books about their experience, and who have simply tried to spread the idea of trepanation.” —- Esther Inglis-Arkell, Mad Science.